divine inspiration - ruach - gn1

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RUACH - WIND - SPIRIT Ruach ha Kodesh - holy spirit, holy wind

Hebrew Bible source - And the SPIRIT [ruach] of God hovered over the face of the waters (Genesis 1:2).

Hebrew Bible source - DIVINE INSPIRATION
The term RUACH HA KODESH, HOLY SPIRIT, appears iIn Psalms 51:11: David begs God not to take His holy sprit [ruach hakodesh] from him. But the concept of RUACH HA KODESH functioning as DIVINE INSPIRATION is rabbinic in origin.

Talmud - When Haggai, Zechariah and Malaki died, the Holy Spirit [Divine Inspiration] departed from Israel; nevertheless they made use of the Bat Kol (Sotah 48b). Whoever accepts even on single commandment with faith is deserving of having the RUACH HA KODESH rest upon him (Mekilta De Rabbi Ishmael 1933. TR. Jacob Z. Lauterbach. Philadelphia: JPS. 252).

All that the righteous do, they do with the power of RUACH HA KODESH (Midrash Tanchuma. Veyechi Jerusalem: Eshkol. 198).

According to Rabbi Mitchell Chefitz, (author of The Seventh Telling, The Thiry-third Hour, The Curse of Blessings, RUACH HAKODESH , THE HOLY SPIRIT is what guides the artist, poet, writer. The creative person invokes the RUACH HAKODESH before beginning any enterprise. Rabbi Mitch states, I use it as the current that pervades the universe, the force that makes for evolution. It is what one surrenders to, the Higher Power, the agency outside of self that makes for grace.

The Hebrew Letters featured in this painting are Resh Vav Chet. Taken together they spell RUACH.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters in this painting.

RESH is the 20th letter of the Hebrew alphabet and has a numerical value of 200. RESH makes a sound like the R in Radiant. Resh means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell YESH - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103a).
Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. (Shabbat 104a).
A Tanna taught: If one corrects one letter, he is culpable. Now, seeing that if one writes one letter he is not culpable. if he [merely] corrects one letter he is culpable? [Surely not] - Said R. Sheshet: The circumstances here are e.g., that he removes the roof [i.e.. the upper bar] of a Heth and makes two Zayyin thereof. Raba said: E.g.. he removes the projection of a Daleth and makes a Resh thereof. [In a Scroll of one of the Biblical books. This constitutes a complete labour, because one may not permit a Scroll of Scripture to remain with an error] (Shabbat 104a).
I am a scribe, and he said to me, Be meticulous in your work, for your occupation is a sacred one [work of heaven]; should you perchance omit or add one single letter, you would thereby destroy all the universe [By omitting e.g. , the Aleph in Aleph Mem Tav (truth), the word would be abbreviated to Mem Tav (dead)]. There is no need [for me to assure you] that I would make no mistakes in respect of words that are plene or defective, since I am familiar [with the subject], but [I have even taken precautions] against the possibility of a fly's perching on the crownlet of a Dalet and, by blotting it out, turn it into a Resh, for I have a certain ingredient, called vitriol, which I put into the ink. Eruvin13a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Resh is one of the doubles. He made the letter Resh King over Peace and He bound a crown to it and combined one with another and with them He formed the Universe (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).

VAV is the 6th letter, has a numerical value of 6, and is constructed of a single vertical line. Vav means HOOK and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long o or a long u. Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav (Shabbat 103b).
Hey, Waw, that is the Name of the Holy One, blessed be He; (14) These letters form part of the Tetragrammaton (Shabbat 104a).
The first word in Torah is Bereshit. It means IN A BEGINNING. If you divide Bereshit into bara and sheet, it means HE CREATED SIX (sheet is 6 in Aramaic) Six what? The 6 days in which creation was completed? (Zohar 1:3b. 13).
The 6 Sephirot represented by the Vav - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod? Six directions - east, west, north south, up and down? The letter Vav itself? (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 30).
He , Waw, that is the Name of the Holy One, blessed be He [ haKadosh barochu]; [These letters form part of the Tetragrammaton] (Shabbat 104a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Vav is one of the Elementals. Twelve Elementals,their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Vav King over thought. and He bound a crown to it and combined one with another and with them He formed Taurus in the Universe, Iyar in the Year and the right kidney in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser 5, 95, 209, 159, 215).

CHET is the 8th letter of the alphabet and has a numerical value of 8. Chet is pronounced like the CH in BaCH. Kushner's description is the best that I have found of what is necessary to create the sound of Chet . It is the top of your throat and the bottom of your throat fighting against one another (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 39).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the… Hey as a Chet or the Chet as a Hey (Shabbat 103b).
Zayin Heth Teth Yod Kaf Lamed: [This sequence of letters teaches us that], if thou doest thus, the Holy One, blessed be He [haKadosh], will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a ).
Talmud. teaches that if one learns UNDERSTANDING and performs acts of LOVINGKINDNESS for the poor, then God will look upon the person with Chen, spelled Chet Nun - FAVOR, GRACE (Shabbat 104a ).
Usually the Chet is composed of 2 Zayins. But the 16th century kabbalist master, Luria, stated that the Chet consists of a Vav on the right and a Zayin on the left. Each Hebrew letter has a numerical value. GEMATRIA is the numerical manipulation of the values of the letter to explain the meaning of a word or phrase. The combined value of the Vav (6) and Zayin (7) is 13 which is the value of the word echad - Aleph (1) Chet (8) Dalet (4) = 13. Echad means ONE. It is also the highest prime denominator of the name of God - Yud (10) Hey (5) Vav (6) Hey (5) = 26 =13 = ONE.
Mishneh Torah is a major halachic (law) work written by Maimonides. In it Rambam explains that there are 10 levels of ANGELS. The Hayyot, Chet Yud Vav Tav - HaKadosh are above all the others. The word Chayyot begins with a Chet and is related to the word Chai - Chet Yud - LIFE (Mishneh Torah 1981. Hilchot Yesodei HaTorah 2:7. Tr. Tr. Moses Hyamson. New York: Feldheim. 36a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Chet is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Chet King over sight. He bound a crown to it and He combined one with another and with them He formed Cancer in the Universe, Tamuz in the Year, and the right hand in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 216).

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This work is accompanied by the kabbalistic explanation printed above.

The original 8x10 watercolor painting of this image is available.

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