The Complete Hebrew English Dictionary.

SHEMA is the first word of Deuteronomy 6: 4, SHMA YISRAEL - which is the closest thing that there is to a Jewish confession of faith (Birnbaum, Philip. 1995. The Encyclopedia of Jewish Concepts New York: Hebrew Publishing Company. 306).

Variant spellings - SHEMA YISRAEL - SHEMA YISROEL- SHMA YISROEL

The Shema sums up the first and second commandments: Hear O Israel, the Lord [Yud Hey Vav Hey] is our God, the Lord [Yud Hey Vav Hey] is One.
The Mishnah is a compendium of Jewish law compiled by Judah ha Nasi at the beginning of this era. In this work the reciting of the Shema morning and evening is discussed as an established custom. The Mishnah refers to the reciting of the SHMA as the acceptance of the yoke of kingdom of heaven (Mishnah Berachot 1 2:5; Birnbaum, Philip. 1995. The Encyclopedia of Jewish Concepts New York: Hebrew Publishing Company. 306).

The reciting of the Shema includes three bible passages - Deuteronomy 6:4-9, Deuteronomy 11: 13-21, and Numbers 15: 37-41. It offers praises, reminds us to heed the commandments and teach our children. In fact the verse Deuteronomy 6:7 commands us to teach the commandments. The word in Hebrew that is translated as teach is shenantam, from shanan meaning TO INCULCATE, TO TEACH, TO REPEAT. This word means also TO SHARPEN - as in to sharpen a sword or an arrow. It is a powerful word and used to convey the importance of learning and study. This passage forms the foundation for the concept of learning and study in Jewish tradition. Since Deuteronomy is said to have been promulgated during the reign of Josiah (632-609) B.C.E.), this tradition of study is thousands of years old.

Babylonian Talmud - R. Hama b. Hanina said: If one in reciting the Shema pronounces the letters distinctly, hell is cooled for him (Berachot 15b).
It has been taught: Symmachus says: Whoever prolongs the word echad [one] has his days and years prolonged. R. Aha b. Jacob said: [He must dwell] on the Dalet [because the word does not mean one till he comes to the Dalet. R. Ashi said: Provided he does not slur over the Chet [by omitting its vowel and so make the when word meaningless]. R. Jeremiah was once sitting before R. Hiyya b. Abba, and the latter saw that he was prolonging [the word echad] very much. He said to him: Once you have declared Him king14 over [all that is] above and below and over the four quarters of the ‘heaven, no more is required (Berachot 13b).

Yerushalmi Talmud A. We learned, One who recites the Shema in the morning must mention the exodus from Egypt in [the blessing which follows the Shema and begins with the words] True and Right.
B. Rabbi says, One must mention [God's ] kingship in [that paragraph].
C. Others say One must mention the [miracles of the] splitting of the sea and the smiting of the first-born (JT Berakhot. 1:5, IV.A-C, p.57).

The first person Sh'ma
From the teachings of Rabbi Mitchell Chefitz, author of The Seventh Telling, The Thiry-third Hour, The Curse of Blessings) -
Pay Attention. It is my obligation (to meditate on) Adonai my God, Adonai who is one. Blessed is the Name of Glory, whose kingdom is throughout space and time. I shall love Adonai, my God, with all my heart, with all my life, with all I have, and these words which I am commanded, at this Adonai moment, are on my heart. I shall sharpen my children in them. I shall speak of them when I sit in my house, when I walk in the world, when I lie down at night, when I rise in the morning. I shall bind them as a reminder on my arm. They shall be as guideposts between my eyes. I shall mark them on the doorposts where I live and where I do business so that I might remember that I might do all according to Your will, so that I might be holy to my God. You are (after all) Adonai, my God, who brought me out from the tightest of places to relate to me as a God. You are Adonai, my God. And that's the truth [Emet].

The Hebrew Letters featured in this painting are Shin Mem Ayin - Yud Shin Resh Aleph Lamed - Yud Hey Vav Hey - Aleph Lamed Hey Nun Vav - Yud Hey Vav Hey - Aleph Chet Dalet. Taken together they spell SHEMA.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. Shin means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the Shin . Kushner states that the Vav, each makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 72; Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 299; Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

MEM is the 13th letter of the Hebrew alphabet and has a numerical value of 40. Mem makes a sound like the M in Middle. But according to the ancient kabbalistic text Sefer Yetzirah, the MEM hummmmmms! Mem is usually associated with the word mayim - WATER or Eemah - MOTHER. Mem is composed of a Caf (20) and a Vav (6) = 26, which have the same GEMATRIA as the Yud (10) Hey (5) Vav (6) Hey (5) = 26, name of God - the holiest of Name of God.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets - from the front side to the back side. Therefore the final Mem since it is completely closed, should have fallen out. Because it did not, R. Hisda said that it stood there be means of a miracle Shabbat 104a)
The MEM is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms Shabbat 104a. One form is used in the beginning and the middle of a word - the open Mem. The other form is at the end of the word - the closed Mem. According to Talmud, the open Mem represents revealed teaching and the closed Mem represents concealed teaching AIR Shabbat 104a.
Of the increase [Lamed Mem sophit Resh Beit Hey] of his government and peace there shall be no end (Isaiah 9:6).
R. Tanhum said: Bar Kappara expounded in Sepphoris, Why is every Mem in the middle of a word open, whilst this [Mem sophit] is closed? - The Holy One, blessed be He, wished to appoint Hezekiah as the Messiah, and Sennacherib as Gog and Magog [Gog and Magog are, in Jewish eschatology, the tribes who shall lead all nations in a tremendous attack upon Israel; their final defeat ushers in the halcyon days of the Messiah (Ezekiel 38). It is not clear whom the prophet had in mind, the whole passage having the mystic form of apocalyptic prediction. The present passage is remarkable in that it shews that in the opinion of its author no particular nation was intended, but any great heathen power whose destruction, by the will of God, is to precede the millennium] whereupon the Attribute of Justice said before the Holy One, blessed be He haKadosh barochu : Sovereign of the Universe! [The attributes of Justice and Mercy are often hypostasized and represented as interceding with the Almighty].
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Mem is one of the mothers - that group from which emanated from FIRE, WATER and AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE. HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR. And God made the Mem King over WATER, AND He bound a crown to it, and He combined one with another and with them He formed Earth in the Universe, Cold int the Year, and the Belly in the Soul (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 148, 154, 197).

AYIN is the 16th letter of the Hebrew alphabet, has a numerical value of 70 and makes no sound. Ayin means EYE or FOUNTAIN. The Ayin is constructed of an elongated Yud (10) on the right and a Zayin (7) on the left.
[In the alphabet the letter Samek is followed by the letter Ayyin]. Samek Ayyin [means] support [Semak] the poor [aniyyim] (Shabbat 104a).
In the alphabet the letter Ayin is followed by the letter Pey. But in (Lamentations 3:36-41; (Lamentations 4:16-17), which is written as an alphabetical acrostic, Pey (which means MOUTH) is placed before the Ayin (which means EYE). This is because when the spies went into the promised land they spoke with their mouths what they had not seen with their eyes (Sanhedrin 104b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Ayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b). .
Wisdom was completed from Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Ayin is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Ayin King over ANGER. And He bound a crown to it, and He combined one with another and with them He formed Capricorn in the Universe, Tevet in the Year, and the liver in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 197, 209).

YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, and means HAND. Yud makes a sound like the Y in Year. Yud is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav, (Shabbat 103b).
[Zayyin Heth Teth Yod KafLamed: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He [ haKadosh], will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a ).
The letters of the word for husband are Aleph, Yud and Shin, and for wife Aleph Shin and Hey. The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word esh, meaning fire (Sotah 17a).
Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. 3:130).
In the Sephrotic tree the Yud symbolizes WISDOM - the stage of concealment which precedes its development into a state of expansion in UNDERSTANDING. It is then contained and represented in the letter Hey (Zalman, Shneur. 1981. "Igeret Hateshuvah." Likkutei Amarim - Tanya. 359).
Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Yud is one of the Elementals. Twelve Elementals - their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Yud, King over action and He bound a crown to it and combined one with another and with them He formed Virgo in the Universe, Elul in the Year and the left hand in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 216).

SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. SHIN means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the SHIN. Kushner states that the VAV makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 72 Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 299 (Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

RESH is the 20th letter of the Hebrew alphabet and has a numerical value of 200. RESH makes a sound like the R in Radiant. Resh means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell YESH - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103a).
Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. (Shabbat 104a).
A Tanna taught: If one corrects one letter, he is culpable. Now, seeing that if one writes one letter he is not culpable. if he [merely] corrects one letter he is culpable? [Surely not] - Said R. Sheshet: The circumstances here are e.g., that he removes the roof [i.e.. the upper bar] of a Heth and makes two Zayyin thereof. Raba said: E.g.. he removes the projection of a Daleth and makes a Resh thereof. [In a Scroll of one of the Biblical books. This constitutes a complete labour, because one may not permit a Scroll of Scripture to remain with an error] (Shabbat 104a).
I am a scribe, and he said to me, Be meticulous in your work, for your occupation is a sacred one [work of heaven]; should you perchance omit or add one single letter, you would thereby destroy all the universe.(18) There is no need [for me to assure you] that I would make no mistakes in respect of words that are plene or defective, since I am familiar [with the subject], but [I have even taken precautions] against the possibility of a fly's perching on the crownlet of a Dalet and, by blotting it out, turn it into a Resh, for I have a certain ingredient, called vitriol, which I put into the ink. (18) By omitting e.g. , the Aleph in Aleph Mem Tav (truth), the word would be abbreviated to Mem Tav (dead) Eruvin13a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Resh is one of the doubles. He made the letter Resh King over Peace and He bound a crown to it and combined one with another and with them He formed the Universe (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).

ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one. The meanings of Aleph are: THOUSAND, MASTER, TEACHING, OX. The Aleph makes no sound. The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey (5) Vav (6) Hey (5) (Chefitz, Mitchell. 2001. The Seventh Telling. New York: St. Martins Press. 219).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
Alef Beth [means] learn wisdom [Alef Binah] (Shabbat 104a).
The Holy One, blessed be He [ haKadosh barochu], said: I am not called as I am written: I am written with Yud Hey, but I am read, Aleph Dalet (Kiddushim 71a).
There are Names which may be erased [Because they are not used solely of the Deity, and are therefore not sacred]; and there are Names which may not be erased. These are the Names which may not be erased, such as: El [God], Eloha, Elohim, your God, I am that I am [ehyeh asher ehyeh - Aleph Hey Yud Hey - Aleph Shin Resh - Aleph HeyYud Hey], Alef Daleth; Yod He; Shaddai; Zebaoth’ - these may not be erased. but the Great, the Mighty, the Revered, the Majestic, the Strong, the Powerful, the Potent, the Merciful and Gracious, the Long Suffering, the One Abounding in Kindness these may be erased! (Shauvot 35a).
The Lord said to her: Aleph, Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through thee, on thee shall be based all calculations and operations of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3b).
Beit is female, Aleph, male. As Beit created, so Aleph, produced letters (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Aleph is one of the mothers - that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

LAMED is the 12th letter of the Hebrew alphabet and has a numerical value of 30. Lamed makes a sound like the L in Like. Lamed means both TO LEARN and TO TEACH. The Lamed is the tallest and most majestic of all the letters. Indeed Rashi interprets A TOWER FLYING IN THE AIR (Hagigah 15b) - as applying to the upper stroke of the Lamed.
The Lamed is generally considered to be constructed of a Caf (20) with a Vav (6). In this configuration the LAMED has a GEMATRIA of 26 - the same as that of the Yud (10) Hey (5) Vav (6) Hey (5) name of God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 180).
Since LAMED means LEARNING, it would seem that this would constitute a direct connection between LAMED, LEARNING and God.
The ziz [The headplate worn by the High Priest, (Exodus 28:36). ]was a kind of golden plate two fingerbreadths broad, and it stretched round [the forehead] from ear to ear, and upon it was written in two lines Yod He above and Holy Lamed below (Shabbat 63b).
[Zayyin Heth Teth Yod KafLamed: [this sequence teaches], and if thou doest thus, the Holy One, blessed be He [ haKadosh barochu] , will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [ Keter] on thee in the world to come (Shabbat 104a).
R. Nehemiah said, In the case of every word which requires a Lamed at the beginning [to indicate direction] Scripture has placed a Hey at the end (Yevamot 13b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Lamed is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Lamed King over sex. And He bound a crown to it and He combined one with another and with them He formed Libra in the Universe, Tishrei in the Year, and the gall bladder in the soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

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