The Complete Dictionary of English and Hebrew First Names.

Variant spelling - ZADKIEL, TSADKIEL, SADKIEL

Biblical sources - Against thee, thee only, have I sinned, and done this evil in thy sight: that thou might be justified when thou speak, and be righteous [tzadak] when thou judge (Psalms 51:4).
The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous [tzadku] altogether (Psalms 19:9).

Tzadkiel is on the list of seven archangels according to Pseudo-Dionysius (Davidson, Gustav. 1967. Dictionary of Angels: Including the Fallen Angels. New York: The Free Press. 338).

Talmud -
Simeon the Just was the Kohen Gadol at the beginning of the Second Temple period; the eighth Kohen Gadol after Yehoshua b. Yehotzadak; he is among the survivors of the Men of the Great Assembly. A group of 120 sages who led the Jewish people at the beginning of the second temple era (Frieman, Shulamis. 1995. Who's Who in the Talmud. Northvale: Jason Aronson Inc. 293).
Simeon the Just - R. [Shimon haTzadik] said: Upon three things the world is based: upon the Torah, upon the Temple Service, and upon the practice of lovingkindness (Avot D Rabbi Natan 4:1, 19b).
The twenty-fifth of Tebeth is the the day on which the Cutheans demanded the House of our God from Alexander the Macedonian so as to destroy it, and he had given them the permission, whereupon some people came and informed Simeon the Just - R. [Shimon haTzadik]. What did the latter do? He put on his priestly garments, robed himself in priestly garments, some of the noblemen of Israel went with him carrying fiery torches in their hands, they walked all the night, some walking on one side and others on the other side, until the dawn rose. When the dawn rose he [Alexander] said to them: Who are these [the Samaritans]? They answered: The Jews who rebelled against you. As he reached Antipatris, the sun having shone forth, they met. When he saw Simeon the Just, he descended from his carriage and bowed down before him. They said to him: A great King like yourself should bow down before this Jew? He answered: His image it is which wins for me in all my battles. He said to them: What have you come for? They said: Is it possible that star-worshippers should mislead you to destroy the House wherein prayers are said for you and your kingdom that it be never destroyed! He said to them: Who are these? They said to him: These are Cutheans who stand before you. He said: They are delivered into your hand. And that day they made a festive day. (Yoma 69a).
In the year in which Simeon the Just [Shimon haTzadik] died, he foretold them that he would die. They said to him, Whence do you know it? He replied. Every Day of Atonement there met me an old man, dressed in white and wrapped in white, who entered with me [into the Holy of Holies] and left with me; but this year there met me an old man, dressed in black and wrapped in black, who entered with me but did not leave with me. After the Festival of Tabernacles [Sukkot] he was ill for seven days and then died (Menachot 109b).

The Hebrew Letters featured in this piece are Tsade Dalet Kuf Yud Aleph Lamed. Taken together, and reading from right to left, they spell TZADKIEL.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

TSADE is the 18th letter and makes a sound like the T and S pronounced at the same time. It is associated with the word TSEDEK - RIGHTEOUS. The TSADE is constructed of 2 letters - an elongated and curved or bent Nun on the left and a Yud on the right (The Bahir 22).
Tsade is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b).
I am the sign of the righteous (Zadikim) and of Thyself who art called righteous, as it is written, For the Lord is righteous, he loves righteousness (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
The Tsade is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms Shabbat 104a.
A bent Zadde and a straight Zadde: the righteous [Zaddik] is bent [in this world]; the righteous is straightened [in the next world].19 But that is identical with the faithful bent [and] the faithful straightened?-The Writ added humility 20 to his humility; hence [we learn that] the Torah was given under great submissiveness (Shabbat 104a).
And thou shalt put in the breastplate of judgment the Urim and the Thummim (Exodus 28:30).
R. Johanan said: [The letters] stood forth [on the breastplate] [The names of the twelve sons of Jacob were inscribed on the Urim and Thummim. The answer always came through the letters which stood in relief]. Reish Lakish said: They joined each other. But the Zade was missing? [The names of the twelve sons did not include that letter] (Yoma 73b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Tsade is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Tsade King over taste. And He bound a crown to it, and He combined one with another and with them He formed Aquarius in the Universe, Shevat in the Year, and the Korkeban in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 197, 218).

DALET is the 4th letter of the alphabet, has a numerical value of 4, means DOOR and makes a sound like the D in Delight. The Dalet has the shape of an open door.
The letter Dalet consists of two lines, one from right to left on top. And the other straight down on the right side. The first line connects Chochma - Wisdom to Chesed - Love while the second line connects Chochma - Wisdom to Chesed. The vowel associated with Chochma - Wisdom is a Petach, while Segol is associated with Chesed. The word Dalet means DOOR, while the word Petachmeans OPENING. Since Chochma-Wisdom represents our hight perception of the Divine, it is the opening of God that enables Him revealing Himself. Segol is related to the word Segula, a remedy that works for no apparent reason. Segol thus parallels the Sefirah of Chesed, which gives freely, even without reason (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 113).
Talmud - It has been taught: Symmachus says: Whoever prolongs the word Ehad [one]. has his days and years prolonged. R. Aha b. Jacob said: [He must dwell] on the Daleth [Because the word does not mean one till he comes to this letter]. R. Ashi said: Provided he does not slur over the Chet Omitting its vowel and so make the word meaningless]. R. Jeremiah was once sitting before R. Hiyya b. Abba, and the latter saw that he was prolonging [the word Ehad] very much (Berachot 13b).
Gimmel Daleth, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimmel stretched toward the Daleth? Because it is fitting for the benevolent to run after [seek out] the poor. And why is the roof [foot] of the Daleth stretched out toward the Gimmel? Because he [the poor] must make himself available to him. And why is the face of the Daleth turned away from the Gimmel? Because he must give him [help] in secret, [As though with averted face] lest he be ashamed of him (Shabbat 104a).
The conjunction of the two letters Gimel and Dalet indicates issuing forth Gimel, giving and Dalet receiving (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:244b).
Four is a very important number in Kabbalah. There are four worlds - Asiyah - the World of Action, Yetzirah - the World of Feelings or Emotions, Beriyah - the World of Creation, Atzilut - the World of Emanation; four souls associated with the four worlds - Nephesh, Ruach, Neshama, Chaya; four letters in the name of God - Yud Hey Vav Hey; and four cups of wine at the Passover Seder.
When he went before Hillel, he accepted him as a proselyte. On the first day, he taught him, Aleph Beit Gimel Dalet [The first four letters of the Hebrew alphabet]. The following day he reversed [them] to him. But yesterday you did not teach them to me thus, he protested. Must you then not rely upon me? [As to what the letters are]. Then rely upon me with respect to the Oral [Torah] too [There must be a certain reliance upon authority before anything can be learnt at all] (Berachot 31a).

KUF is the 19th letter of the Hebrew alphabet and has a numerical value of 100. Kuf makes a sound like the K in Kind. Kuf means TO SURROUND, TO TOUCH, MONKEY. Kuf is constructed of a Caf (20) and a Vav (6) = 26. This is the same GEMATRIA as that of the Yud (10) Hey (5) Vav (6) Hey (5) name of God. Kuf is associated with the word KADOSH - HOLY.
Talmud. - Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended?24 [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. This supports Resh Lakish, for Resh Lakish said: What is meant by, Surely he scorneth the scorners, But he giveth grace unto the lowly If one comes to defile himself, he is given an opening; if one comes to cleanse himself, he is helped. (Shabbat 104a)
Now with the letter Kuf& the letters began to beget (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 167b-168a).
He made the letter Kuf King over LAUGHTER (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 218).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Kufis one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Kuf King over LAUGHTER. And He bound a crown to it, and He combined one with another and with them He formed Pisces in the Universe, Adar in the Year, and the spleen in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 197, 218).

YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, and means HAND. Yud makes a sound like the Y in Year. Yud is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav, (Shabbat 103b).
[Zayyin Heth Teth Yod KafLamed: [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He [ haKadosh], will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a ).
The letters of the word for husband are Aleph, Yud and Shin, and for wife Aleph Shin and Hey. The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word esh, meaning fire (Sotah 17a).
Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. 3:130).
In the Sephrotic tree the Yud symbolizes WISDOM - the stage of concealment which precedes its development into a state of expansion in UNDERSTANDING. It is then contained and represented in the letter Hey (Zalman, Shneur. 1981. "Igeret Hateshuvah." Likkutei Amarim - Tanya. 359).
Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Yud is one of the Elementals. Twelve Elementals - their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Yud, King over action and He bound a crown to it and combined one with another and with them He formed Virgo in the Universe, Elul in the Year and the left hand in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 216).

ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one. The meanings of Aleph are: THOUSAND, MASTER, TEACHING, OX. The Aleph makes no sound. The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey (5) Vav (6) Hey (5) (Chefitz, Mitchell. 2001. The Seventh Telling. New York: St. Martins Press. 219).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
Alef Beth [means] learn wisdom [Alef Binah] (Shabbat 104a).
The Holy One, blessed be He [ haKadosh barochu], said: I am not called as I am written: I am written with Yud Hey, but I am read, Aleph Dalet (Kiddushim 71a).
There are Names which may be erased [Because they are not used solely of the Deity, and are therefore not sacred]; and there are Names which may not be erased. These are the Names which may not be erased, such as: El [God], Eloha, Elohim, your God, I am that I am [ehyeh asher ehyeh - Aleph Hey Yud Hey - Aleph Shin Resh - Aleph HeyYud Hey], Alef Daleth; Yod He; Shaddai; Zebaoth - these may not be erased. but the Great, the Mighty, the Revered, the Majestic, the Strong, the Powerful, the Potent, the Merciful and Gracious, the Long Suffering, the One Abounding in Kindness these may be erased! (Shauvot 35a).
The Lord said to her: Aleph, Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through thee, on thee shall be based all calculations and operations of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3b).
Beit is female, Aleph, male. As Beit created, so Aleph, produced letters (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Aleph is one of the mothers - that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

LAMED is the 12th letter of the Hebrew alphabet and has a numerical value of 30. Lamed makes a sound like the L in Like. Lamed means both TO LEARN and TO TEACH. The Lamed is the tallest and most majestic of all the letters. Indeed Rashi interprets A TOWER FLYING IN THE AIR (Hagigah 15b) - as applying to the upper stroke of the Lamed.
The Lamed is generally considered to be constructed of a Caf (20) with a Vav (6). In this configuration the LAMED has a GEMATRIA of 26 - the same as that of the Yud (10) Hey (5) Vav (6) Hey (5) name of God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 180).
Since LAMED means LEARNING, it would seem that this would constitute a direct connection between LAMED, LEARNING and GOD.
The ziz [The headplate worn by the High Priest, (Exodus 28:36). ]was a kind of golden plate two fingerbreadths broad, and it stretched round [the forehead] from ear to ear, and upon it was written in two lines Yod He above and Holy Lamed below (Shabbat 63b).
[Zayyin Heth Teth Yod KafLamed: [this sequence teaches], and if thou doest thus, the Holy One, blessed be He [ haKadosh barochu] , will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [ Keter] on thee in the world to come (Shabbat 104a).
R. Nehemiah said, In the case of every word which requires a Lamed at the beginning [to indicate direction] Scripture has placed a Hey at the end (Yevamot 13b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Lamed is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Lamed king over sex. And He bound a crown to it and He combined one with another and with them He formed Libra in the Universe, Tishrei in the Year, and the gall bladder in the soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

This is great Bar Mitzvah gift.

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