gershon - nm3-111


GERSHON is from the Hebrew GER, Gimel Resh, meaning STRANGER (Kolatch, Alfred J. 1984. The Complete Dictionary of English and Hebrew First Names. Middle Village: Jonathan David. 96).

Variant spellings - GERSON, GERSHAN

Hebrew Bible name - Gershon was a son of Moses and Zipporah, and brother of Kohath, and Merari; and father of Libni, and Shimei (Genesis 46:11). (Exodus 2:24-25; 1 Chronicles 6:1).

The Hebrew Letters featured in this painting are Gimel Resh Shin Vav Nun. Taken together, and reading from right to left, they spell GERSHON.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

GIMEL is the 3rd letter of the Hebrew alphabet, has a numerical value of 3, and makes a sound like the G in Give. The Gimel is constructed of a Vav and a Yud. It means CAMEL or REWARD and is associated the phrase Gemilut Hasadim - ACTS OF LOVINGKINDNESS.
The The Bahir , which may be the oldest kabbalistic text, is attributed to R. Nehuniah Ben HaKana a first century kabbalist. In this text, R. Akiva states, the Gimel has three parts because it BESTOWS, GROWS AND SUSTAINS. The three parts are the head, the tail, and a pipe in the middle through which energy can pass. The GIMEL draws from above through its head and disperses through its tail (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. York Beach: Samuel Weiser. lx, 8).
Gimmel Daleth, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimmel stretched toward the Daleth? Because it is fitting for10 the benevolent to run after [seek out] the poor. And why is the roof [foot] of the Daleth stretched out toward the Gimmel ? Because he [the poor] must make himself available to him. And why is the face of the Daleth turned away from the Gimmel ? Because he must give him [help] in secret, [As though with averted face] lest he be ashamed of him (Shabbat 104a).
Gimel is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A tag is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Gimel as a Tsade or the Tsade as a Gimel as an Aleph, (Shabbat 103b).
Sefer Yetzirah. divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters.
According to Sefer Yetzirah, York Beach: Samuel Weiser. 5, 95, 159, 162, 174, 175), God created the world by means of these letters. Gimel is one of the Doubles. Seven Doubles: BGD KPHRT, Their foundation is Wisdom, Wealth, Seed, Life, Dominance, Peace and Grace. Seven Double, their foundation is [that] He engraved them, He cared them, He permuted them, He weighed the, He transform them, and with them He formed seven planets in the Universe, Seven days in the Year, Seven gates in the Soul, male and female: two eyes, two ears, two nostrils, and the mouth. And God made the letter Gimel King over Wealth and He bound a crown to it and combined one with another and with them He formed the Mars in the Universe, Wednesday in the Year, The left eye in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer YetzirahYork Beach: Samuel Weiser. 5, 95, 159, 162, 174, 175).

RESH is the 20th letter of the Hebrew alphabet and has a numerical value of 200. RESH makes a sound like the R in Radiant. Resh means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell YESH - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103a).
Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. (Shabbat 104a).
A Tanna taught: If one corrects one letter, he is culpable. Now, seeing that if one writes one letter he is not culpable. if he [merely] corrects one letter he is culpable? [Surely not] - Said R. Sheshet: The circumstances here are e.g., that he removes the roof [i.e.. the upper bar] of a Heth and makes two Zayyin thereof. Raba said: E.g.. he removes the projection of a Daleth and makes a Resh thereof. [In a Scroll of one of the Biblical books. This constitutes a complete labour, because one may not permit a Scroll of Scripture to remain with an error] (Shabbat 104a).
I am a scribe, and he said to me, Be meticulous in your work, for your occupation is a sacred one [work of heaven]; should you perchance omit or add one single letter, you would thereby destroy all the universe.(18) There is no need [for me to assure you] that I would make no mistakes in respect of words that are plene or defective, since I am familiar [with the subject], but [I have even taken precautions] against the possibility of a fly's perching on the crownlet of a Dalet and, by blotting it out, turn it into a Resh, for I have a certain ingredient, called vitriol, which I put into the ink. (18) By omitting e.g. , the Aleph in Aleph Mem Tav (truth), the word would be abbreviated to Mem Tav (dead) Eruvin13a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Resh is one of the doubles. He made the letter Resh King over Peace and He bound a crown to it and combined one with another and with them He formed the Universe (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).

SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. SHIN means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the SHIN. Kushner states that the VAV makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 72 Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 299 (Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

VAV is the 6th letter, has a numerical value of 6, and is constructed of a single vertical line. Vav means HOOK and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long o or a long u. Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav (Shabbat 103b).
Hey, Waw, that is the Name of the Holy One, blessed be He; (14) These letters form part of the Tetragrammaton (Shabbat 104a).
The first word in Torah is Bereshit. It means IN A BEGINNING. If you divide Bereshit into bara and sheet, it means HE CREATED SIX (sheet is 6 in Aramaic) Six what? The 6 days in which creation was completed? (Zohar 1:3b. 13).
The 6 Sephirot represented by the Vav - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod? Six directions - east, west, north south, up and down? The letter Vav itself? (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 30).
He , Waw, that is the Name of the Holy One, blessed be He [ haKadosh barochu]; [These letters form part of the Tetragrammaton] (Shabbat 104a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Vav is one of the Elementals. Twelve Elementals,their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Vav King over thought. and He bound a crown to it and combined one with another and with them He formed Taurus in the Universe, Iyar in the Year and the right kidney in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser 5, 95, 209, 159, 215).

NUN is the 14th letter of the Hebrew alphabet and has a numerical value of 50, makes a sound like the N in Now, and means SHINE, SPOUT, SPREAD in Hebrew and FISH in Aramaic. The Nun has the head of a Zayin. The body is an elongated Zayin. Nun The NUN is one of 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM - SOFIT - used as the last letter of a word (Shabbat 104a).
According to the ancient kabbalistic text The Bahir, the bent Nun represents the spinal cord through which the body is fed by the brain (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 31).
The final Nun represents, by its shape, man who walks erect, and who mystically combines male and female (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1:18b-19a. 80).
Nun is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A tag is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Tagin to the letters of Torah (Menachot 29b).
Ashre - [This is (Psalms 145:1-21), which is arranged alphabetically, save that the verse beginning with the letter Nun (N) is missing]. R. Johanan says: Why is there no Nun in (Ashre)? [Because the fall of the enemies of Israel begins with it [Nephilim]. For it is written: Fallen is [nefal - Nun Pey Lamed Hey] the virgin of Israel, she shall no more rise (Amos 5:2). R. Nachman b. Isaac says: Even so, David refers to it by inspiration [Literally the Holy Spirit. The meaning is, David knew by inspiration that Amos was going to prophesy the downfall of Israel, and he refers to that verse and prophesies their being raised up again, though their downfall is not mentioned by < David] and promises them an uplifting. For it is written: The Lord upholdeth all that fall (Psalm 145:14). (Berachot 4b).
Abaye said: he should eat fish, for Samuel said, Nun, Samek, Ayin [read] Nuna [fish] sama [are a healing] la-enayim [to the eyes]! - That is at the end of the illness [Three letters of the Hebrew alphabet in order] (Nedarim 54b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Nun is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Nun King over smell. And He bound a crown to it and He combined one with another and with them He formed Scorpio in the Universe, Cheshvan in the Year, and the intentine in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

This is great Bar Mitzvah gift.

mat color:: black, orange

stock number:: nm3-111