The Complete Dictionary of English and Hebrew First Names.

Variant spellings - ELISABETH, ELISABET, ELISABETT, ELIZABET, ELIZABETT, ELYSABET, ELYSABETT, ELYSABET,ELYZABET, ELYZABETH, ELIZABETTE, ELISABETTE

Hebrew equivalents for oath and oath of God-
Feminine - Bathsheba, Bat Sheva, Beer-Sheba, Elisheba, Elisheva, Sheva
Masculine - Amarya, Sheva

Hebrew Bible source - Elisheva was the daughter of Amminadab, sister of Naashon, wife of Aaron, sister-in-law of Moses and Miriam and mother of Abihu, Eleazar and Ithamar (Exodus 6: 23).

Greek Bible - Elisabeth was the wife of Zechariah and mother John the Baptist (Luke 1:5).

The Hebrew Letters featured in this painting are Ayin Yud Lamed Zayin Beit Tav. Taken together, and reading from right to left, they spell ELIZABETH. This name has been transliterated into the Hebrew phonetically.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

AYIN is the 16th letter of the Hebrew alphabet, has a numerical value of 70 and makes no sound. Ayin means EYE or FOUNTAIN. The Ayin is constructed of an elongated Yud (10) on the right and a Zayin (7) on the left.
[In the alphabet the letter Samek is followed by the letter Ayyin]. Samek Ayyin [means] support [Semak] the poor [aniyyim] (Shabbat 104a).
In the alphabet the letter Ayin is followed by the letter Pey. But in (Lamentations 3:36-41; (Lamentations 4:16-17), which is written as an alphabetical acrostic, Pey (which means MOUTH) is placed before the Ayin (which means EYE). This is because when the spies went into the promised land they spoke with their mouths what they had not seen with their eyes (Sanhedrin 104b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Ayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b). .
Wisdom was completed from Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Ayin is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Ayin King over ANGER. And He bound a crown to it, and He combined one with another and with them He formed Capricorn in the Universe, Tevet in the Year, and the liver in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 197, 209).

YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, and means HAND. Yud makes a sound like the Y in Year. Yud is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav, (Shabbat 103b).
Zayin Heth Teth Yod Kaf Lamed: [This sequence of letters teaches us that], if thou doest thus, the Holy One, blessed be He [haKadosh], will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a ).
The letters of the word for husband are Aleph, Yud and Shin, and for wife Aleph Shin and Hey. The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word esh, meaning fire (Sotah 17a).
Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. 3:130).
In the Sephrotic tree the Yud symbolizes WISDOM - the stage of concealment which precedes its development into a state of expansion in UNDERSTANDING. It is then contained and represented in the letter Hey (Zalman, Shneur. 1981. "Igeret Hateshuvah." Likkutei Amarim - Tanya. 359).
Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Yud is one of the Elementals. Twelve Elementals - their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Yud, King over action and He bound a crown to it and combined one with another and with them He formed Virgo in the Universe, Elul in the Year and the left hand in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 216).

LAMED is the 12th letter of the Hebrew alphabet and has a numerical value of 30. Lamed makes a sound like the L in Like. Lamed means both TO LEARN and TO TEACH. The Lamed is the tallest and most majestic of all the letters. Indeed Rashi interprets A TOWER FLYING IN THE AIR (Hagigah 15b) - as applying to the upper stroke of the Lamed.
The Lamed is generally considered to be constructed of a Caf (20) with a Vav (6). In this configuration the LAMED has a GEMATRIA of 26 - the same as that of the Yud (10) Hey (5) Vav (6) Hey (5) name of God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 180).
Since LAMED means LEARNING, it would seem that this would constitute a direct connection between LAMED, LEARNING and God.
The ziz [The headplate worn by the High Priest, (Exodus 28:36). ]was a kind of golden plate two fingerbreadths broad, and it stretched round [the forehead] from ear to ear, and upon it was written in two lines Yod He above and Holy Lamed below (Shabbat 63b).
[Zayyin Heth Teth Yod KafLamed: [this sequence teaches], and if thou doest thus, the Holy One, blessed be He [ haKadosh barochu] , will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [ Keter] on thee in the world to come (Shabbat 104a).
R. Nehemiah said, In the case of every word which requires a Lamed at the beginning [to indicate direction] Scripture has placed a Hey at the end (Yevamot 13b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Lamed is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Lamed King over sex. And He bound a crown to it and He combined one with another and with them He formed Libra in the Universe, Tishrei in the Year, and the gall bladder in the soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

ZAYIN is the 7th letter of the alphabet and has a numerical value of 7. The Zayin looks like a sword or a scepter and makes a sound like the Z in Zebra. Zayin means SWORD, TO ORNAMENT, TO SUSTAIN.
I represent the observance of the Shabbath, I represent the observance of the Shabbath, as it is written, Remember (Zakhor) the day of the Sabbath to keep it holy (Exodus 20:8). (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a). (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a).
Zayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Zayin as a Nun or the Nun as a Zayin, (Shabbat 103b).
Zayin Heth Teth Yod Kaf Lamed: [This sequence of letters teaches us that], if thou doest thus, the Holy One, blessed be He [haKadosh], will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a ).
He , Waw, that is the Name of the Holy One, blessed be He [ haKadosh barochu]; [These letters form part of the Tetragrammaton] (Shabbat 104a).
Zayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Zayin is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Zayin King over motion. And indeed, two Zayins together spell zaz - to move (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 215).
Zayin is the first letter in the word Zohar - that consummate kabbalistic work attributed to Simeon Bar Yochai, a first century rabbi. It is the first letter in the word Zacher - TO REMEMBER - which we are frequently exhorted to do in our Biblical and Talmudic literature. It the first letter of the word Zmirot - SONGS. By singing we use the sword to cut through the barrier… between our soul and God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 112).

BEIT is the second letter of the Hebrew alphabet and its numerical value is 2. The meanings of BEIT are HOUSE, HOME, CONTAINER. The Beit makes a sound like the B in Beautiful.
Torah begins with the letter Beit. It was chosen for this honor because it is closed on top, bottom and on the right. It is open on the left, the direction of the text, to teach us to look forward and not backward, in our daily lives (Freedman, H. and Simon Maurice Tr. 1983. Genesis Rabbah. New York: Soncino P. 9).
R. Hisda also said: The writing of the Tables could be read from within and without,7 e.g., nebub [hollow] would be read buban;-behar [in the mountain] [as] rahab; saru [they departed] [as] waras.8 The Rabbis told R. Joshua b. Levi : Children have come to the Beth Hamidrash and said things the like of which was not said even in the days of Joshua the son of Nun. [Thus:] Alef Beth [means] learn wisdom [Alef Binah] (Shabbat 104a).
Rab Hanuna the Venerable said: We find here a reversal of the order of the letters of the Alphabet, the first two words Bereshith bara - in-the-beginning He-created - commencing with Beit, whereas the two words following, Eloheim Et - God the - commence with Aleph (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Beit as a Caf, or the Caf as a Beit (Shabbat 103b).
It has been taught: Symmachus says: Whoever prolongs the word Ehad [one] has his days and years prolonged. R. Aha b. Jacob said: [He must dwell] on the Daleth [Because the word does not mean one till he comes to this letter]. R. Ashi said: Provided he does not slur over the Chet Omitting its vowel and so make the word meaningless]. R. Jeremiah was once sitting before R. Hiyya b. Abba, and the latter saw that he was prolonging [the word Ehad] very much (Berachot 13b).
When the time came to create the world all the letters of the Hebrew alphabet presented themselves to God in reverse order. Each one requested that God place it first in creation. God rejected each one in turn. The Beit then entered and suggested that it be put first since it represented the blessings - Brachot. God agree and thus Beit was put first in the creation of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 12).
He who wishes to enter into my presence must first of all pass through that gate. So here the first gate to super-Wisdom is the fear of God; and this is what is meant by reshith (beginning). The letter Beit (=2) indicates two things joined together, namely two points, one shrouded in mystery and one capable of being revealed; and as they are inseparable they therefore are both joined in the single term reshith (beginning), i.e. they are one and not two, and he who takes away the one takes away the other as well (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:7b).
We have been taught that wherever the name Solomon occurs in the Song of Songs, it refers to the king to whom peace belongs, while the term king, simply, refers to the Female. The lower is contained in the upper, and the mnemonic is that the lower is heir to the upper, so that both are as one, together constituting Beth (=bayith, house), as it is written, With wisdom a house (bayith) is built (Proverbs 24: 3) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:29a).
Sefer Yetzirah. divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah God created the world by means of these letters. Beit is one of the Doubles. Seven Doubles: BGD KPHRT, Their foundation is Wisdom, Wealth, Seed, Life, Dominance, Peace and Grace. Seven Doubles, their foundation is [that] He engraved them, He cared them, He permuted them, He weighed the, He transform them, and with them He formed seven planets in the Universe, Seven days in the Year, Seven gates in the Soul, male and female: two eyes, two ears, two nostrils, and the mouth. And God made the letter Beit King over Wisdom and He bound a crown to it and combined one with another and with them He formed the Moon in the Universe, Sunday in the Year, The right eye in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 159, 162, 174, 175).

TAV is the 22nd letter in Hebrew alphabet - the last letter. It has a numerical value of 400. TAV means MARK, SIGN. In 1500 B.C.E. the Tav was written as an X. Perhaps this contributed to its meaning. Tav makes a sound like the T in Tall. The Tav is composed of a Dalet and a Nun.
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark [Tav] upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof (Ezekiel 9:4)
The letter Tav advanced in front and pleaded: May it please Thee, O Lord of the world, to place me first in the creation of the world, seeing that I am the concluding letter of EMeTh (Truth) which is engraved upon Thy seal, and seeing that Thou art called by this very name of EMeTh, it is most appropriate for the King to begin with the final letter of EMeTh and to create with me the world. The Holy One, blessed be He, said to her: Thou art worthy and deserving, but it is not proper that I begin with thee the creation of the world, since thou art destined to serve as a mark on the foreheads of the faithful ones (Ezekiel 9:4) who have kept the Law from Aleph to Tav, and through the absence of this mark the rest will be killed; and, further, thou formest the conclusion of MaWeTh (death). Hence thou art not meet to initiate the creation of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
God said to the Angel Gabriel: Go set a Tav - MARK - on the foreheads of the righteous so that they will be protected (Shabbat 55a).
The letters of EMET - Aleph Mem Tav - are located far apart in the alphabet – 1st, 13th and 22nd respectively - because TRUTH in found infrequently - at elongated intervals Shabbat 104a
They used to write a Taw for Teruma! (Yevamoth 115b).
But not to one who is wholly righteous? Is it not written, And begin [the slaughter] with my sanctuary, (Ezekiel 9:6) which, R. Joseph learned, should not be read my sanctuary but my sanctified ones, namely the men who fulfilled the Torah from Alef to Taw? (Avodah Zarah 4a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. And God made the letter Tav King over Grace. and He bound a crown to it and combined one with another and with them He formed Jupiter in the Universe, Shabbat in the Year and the mouth in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).
Truth encompasses everything from Aleph to Tav, from BEGINNING to END, from BIRTH to death: Emet - Aleph Mem Tav. Aleph Mem indicates - Eema - MOTHER (birth). Mem Tav means DEATH. Truth encompasses everything from BIRTH to DEATH (Chefitz, Mitchell. 2001. The Seventh Telling. New York: St. Martins Press. 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

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