The Complete Dictionary of English and Hebrew First Names.

Gesenius’ Hebrew and Chaldee Lexicon to the Old Testament Scriptures.

Hebrew Bible name - Gether was a son of Aram, great-grandson of Noah, and brother of Uz, Hul, Mash and Meshech (Genesis 10:23; Chronicles 1:17).

The Hebrew Letters featured in this piece are Gimel Tav Resh. Taken together, and reading from right to left, they spell GETER.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

GIMEL is the 3rd letter of the Hebrew alphabet, has a numerical value of 3, and makes a sound like the G in Give. The Gimel is constructed of a Vav and a Yud. It means CAMEL or REWARD and is associated the phrase Gemilut Hasadim - ACTS OF LOVINGKINDNESS.
The The Bahir , which may be the oldest kabbalistic text, is attributed to R. Nehuniah Ben HaKana a first century kabbalist. In this text, R. Akiva states, the Gimel has three parts because it BESTOWS, GROWS AND SUSTAINS. The three parts are the head, the tail, and a pipe in the middle through which energy can pass. The GIMEL draws from above through its head and disperses through its tail (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. York Beach: Samuel Weiser. lx, 8).
Gimmel Daleth, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimmel stretched toward the Daleth? Because it is fitting for10 the benevolent to run after [seek out] the poor. And why is the roof [foot] of the Daleth stretched out toward the Gimmel ? Because he [the poor] must make himself available to him. And why is the face of the Daleth turned away from the Gimmel ? Because he must give him [help] in secret, [As though with averted face] lest he be ashamed of him (Shabbat 104a).
Gimel is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A tag is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Gimel as a Tsade or the Tsade as a Gimel as an Aleph, (Shabbat 103b).
Sefer Yetzirah. divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters.
According to Sefer Yetzirah, York Beach: Samuel Weiser. 5, 95, 159, 162, 174, 175), God created the world by means of these letters. Gimel is one of the Doubles. Seven Doubles: BGD KPHRT, Their foundation is Wisdom, Wealth, Seed, Life, Dominance, Peace and Grace. Seven Double, their foundation is [that] He engraved them, He cared them, He permuted them, He weighed the, He transform them, and with them He formed seven planets in the Universe, Seven days in the Year, Seven gates in the Soul, male and female: two eyes, two ears, two nostrils, and the mouth. And God made the letter Gimel King over Wealth and He bound a crown to it and combined one with another and with them He formed the Mars in the Universe, Wednesday in the Year, The left eye in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer YetzirahYork Beach: Samuel Weiser. 5, 95, 159, 162, 174, 175).

TAV is the 22nd letter in Hebrew alphabet - the last letter. It has a numerical value of 400. TAV means MARK, SIGN. In 1500 B.C.E. the Tav was written as an X. Perhaps this contributed to its meaning. Tav makes a sound like the T in Tall. The Tav is composed of a Dalet and a Nun.
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark [Tav] upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof (Ezekiel 9:4)
The letter Tav advanced in front and pleaded: May it please Thee, O Lord of the world, to place me first in the creation of the world, seeing that I am the concluding letter of EMeTh (Truth) which is engraved upon Thy seal, and seeing that Thou art called by this very name of EMeTh, it is most appropriate for the King to begin with the final letter of EMeTh and to create with me the world. The Holy One, blessed be He, said to her: Thou art worthy and deserving, but it is not proper that I begin with thee the creation of the world, since thou art destined to serve as a mark on the foreheads of the faithful ones (Ezekiel 9:4) who have kept the Law from Aleph to Tav, and through the absence of this mark the rest will be killed; and, further, thou formest the conclusion of MaWeTh (death). Hence thou art not meet to initiate the creation of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
God said to the Angel Gabriel: Go set a Tav - MARK - on the foreheads of the righteous so that they will be protected (Shabbat 55a).
The letters of EMET - Aleph Mem Tav, are located far apart in the alphabet, 1st, 13th and 22nd respectively, because TRUTH in found infrequently - at elongated intervals Shabbat 104a
They used to write a Taw for Teruma! (Yevamoth 115b).
But not to one who is wholly righteous? Is it not written, And begin [the slaughter] with my sanctuary, (Ezekiel 9:6) which, R. Joseph learned, should not be read my sanctuary but my sanctified ones, namely the men who fulfilled the Torah from Alef to Taw? (Avodah Zarah 4a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. And God made the letter Tav King over Grace. and He bound a crown to it and combined one with another and with them He formed Jupiter in the Universe, Shabbat in the Year and the mouth in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).
Truth encompasses everything from Aleph to Tav, from BEGINNING to END, from BIRTH to death: Emet - Aleph Mem Tav. Aleph Mem indicates - Eema - MOTHER (birth). Mem Tav means DEATH. Truth encompasses everything from BIRTH to DEATH (Chefitz, Mitchell. 2001. The Seventh Telling. New York: St. Martins Press. 217).

RESH is the 20th letter of the Hebrew alphabet and has a numerical value of 200. RESH makes a sound like the R in Radiant. Resh means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell YESH - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103a).
Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. (Shabbat 104a).
A Tanna taught: If one corrects one letter, he is culpable. Now, seeing that if one writes one letter he is not culpable. if he [merely] corrects one letter he is culpable? [Surely not] - Said R. Sheshet: The circumstances here are e.g., that he removes the roof [i.e.. the upper bar] of a Heth and makes two Zayyin thereof. Raba said: E.g.. he removes the projection of a Daleth and makes a Resh thereof. [In a Scroll of one of the Biblical books. This constitutes a complete labour, because one may not permit a Scroll of Scripture to remain with an error] (Shabbat 104a).
I am a scribe, and he said to me, Be meticulous in your work, for your occupation is a sacred one [work of heaven]; should you perchance omit or add one single letter, you would thereby destroy all the universe.(18) There is no need [for me to assure you] that I would make no mistakes in respect of words that are plene or defective, since I am familiar [with the subject], but [I have even taken precautions] against the possibility of a fly's perching on the crownlet of a Dalet and, by blotting it out, turn it into a Resh, for I have a certain ingredient, called vitriol, which I put into the ink. (18) By omitting e.g. , the Aleph in Aleph Mem Tav (truth), the word would be abbreviated to Mem Tav (dead) Eruvin13a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Resh is one of the doubles. He made the letter Resh King over Peace and He bound a crown to it and combined one with another and with them He formed the Universe (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

mat color:: gray, black, yellow

stock number:: nm16-154