Are there angels in Jewish Tradition? ? ? ? YES! YES! YES! YES!

Do they have wings? The debate in (Hagigah 13b) is not whether they have wings, but how many. The Rabbis state that there are myriads of angels, that they were formed out of fire (Hagigah 14a), that they were created on the 2nd day, do not speak Aramaic, sing at night, are silent by day and are made of fire and water but have no physical body. The Sages debate about whether angels EAT! There are literally hundred of references in Talmud, Midrash, Zohar, Hasidic literature and Kabbalistic texts about angels, including guardian angels.

Mishneh Torah is a codification of Jewish LAW written by Maimonides, the 12th century halakhist, philosopher, physician. In this LEGAL document, Maimonides states that there are 11 levels of angels and ranks them by name (Mishneh Torah 1981. Hilchot Yesodei HaTorah 2:7. Tr. Tr. Moses Hyamson. New York: Feldheim.).

So if there are angels in Jewish tradition, where are they? Angels are present in the Orthodox siddurs today. And angels still remain in Yotzer and the Kedushah in Conservative and Reform prayer books. In 1772, the Brody Herem banned the use of the Lurianic siddur, among other things, in response to the excesses of the Hasidim. The Lurianic siddur was replete with angels. One of the principles adopted by the American Reform community when the Siddur was revamped, was to discard the most recently added prayers, like the piyutim - poems. Since most of the references to angels were in these poems, they were also rejected (Schochet. Elijah Judah. 1994. The Hasidic Movement and the Gaon of Vilna New Jersey: Jason Aronson. 13-14; (Elbogen, Ismar. 1993. Tr. Raymond P. Scheindlin. Jewish Liturgy. A Comprehensive History. Philadelphia: Jewish Publication Society 291-294; Silverman, Morris Rabbi. Ed. Rabbi Jules Harlow. 1973. Sabbath and Festival Prayerbook. USA: The Rabbinical Assembly of America, The United Synagogue of America 90, 170; Me’am Lo’ez. Tr. Yaakov, Culi and Areyah Kaplan. 1977. The Torah Anthology, Genesis 1, vol.1 “Kedusha.” New York: Mozanim. P. 57-59).

What are angels? To me, an angel is an archetypal image of a good thought. In other words, instead of sending a good thought to someone, one can send a PICTURE of a good thought - an angel. The word malach - ANGEL means MESSENGER.

Is it possible to prove whether angels exist or work in your life? Here's one way to test the theory--privately. Simply picture an angel, and send it to someone who you are worried about, or angry with. Then watch to see if it makes a difference. The results may surprise you.

The Hebrew letters featured in this piece are Mem Lamed Aleph Caf Yud. Taken together, and reading from right to left, they spell MALACHI – ANGEL WINGS.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

DALET is the 4th letter of the alphabet, has a numerical value of 4, means DOOR and makes a sound like the D in Delight. The DALET has the shape of an open door.
The letter Dalet consists of two lines, one from right to left on top. And the other straight down on the right side. The first line connects Chochma-Wisdom to Chesed-Love while the second line connects Chochma-Wisdom to Chesed. The vowel associated with Chochma-Wisdom is a Petach, while Segol is associated with Chesed. The word Dalet means DOOR, while the word Petachmeans OPENING. Since Chochma-Wisdom represents our hight perception of the Divine, it is God’s opening to reveal Himself. Segol is related to the word Segula, a remedy that works for no apparent reason. SEGOL thus parallels the Sefirah of Chesed, which gives freely, even without reason (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 113).
Gimmel Daleth, show kindness to the Poor [Gemol Dallim]. Why is the foot of the Gimmel stretched toward the Daleth? Because it is fitting for10 the benevolent to run after [seek out] the poor. And why is the roof [foot] of the Daleth stretched out toward the Gimmel ? Because he [the poor] must make himself available to him. And why is the face of the Daleth turned away from the Gimmel ? Because he must give him [help] in secret, [As though with averted face] lest he be ashamed of him (Shabbat 104a).
The conjunction of the two letters Gimel and Dalet indicates issuing forth… Gimel, giving and Dalet receiving (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:244b).
Four is a very important number in Kabbalah. There are four worlds - Asiyah - the World of Action, Yetzirah - the World of Feelings or Emotions, Beriyah - the World of Creation, Atzilut - the World of Emanation; four souls associated with the four worlds - Nephesh, Ruach, Neshama, Chaya; four letters in the name of God - Yud Hey Vav Hey; and four cups of wine at the Passover Seder.

VAV is the 6th letter, has a numerical value of 6, and is constructed of a single vertical line. Vav means HOOK Vav and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long `o’ or a long `u.’ Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the… Vav as a Yud or the Yud as a Vav (Shabbat 103b). He , Waw, that is the Name of the Holy One, blessed be He; (14) These letters form part of the Tetragrammaton (Shabbat 104a).
The first word in Torah is Bereshit. It means IN A BEGINNING. If you divide Bereshit into bara and sheet, it means HE CREATED SIX (sheet is 6 in Aramaic) Six what? The 6 days in which creation was completed? (Zohar 1:3b. 13).
The 6 Sephirot represented by the Vav - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod? Six directions - east, west, north south, up and down? The letter Vav itself? (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 30).
He , Waw, that is the Name of the Holy One, blessed be He; (14) These letters form part of the Tetragrammaton (Shabbat 104a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers – Aleph Mem Shin , 7 doubles – Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals – Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Vav is one of the Elementals. “Twelve Elementals…their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female.” And God “made the letter Vav king over thought. and He bound a crown to it and combined one with another and with them He formed Taurus in the Universe, Iyar in the Year and the right kidney in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser 5, 95, 209, 159, 215).

LAMED is the 12th letter of the Hebrew alphabet and has a numerical value of 30. Lamed makes a sound like the L in Like. Lamed means both TO LEARN and TO TEACH. The Lamed is the tallest and most majestic of all the letters. Indeed Rashi interprets A TOWER FLYING IN THE AIR (Hagigah 15b) - as applying to the upper stroke of the Lamed.
The Lamed is generally considered to be constructed of a Caf (20) with a Vav (6). In this configuration the LAMED has a GEMATRIA of 26 - the same as that of the Yud (10) Hey (5) Vav (6) Hey (5) name of God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 180).
Since LAMED means LEARNING, it would seem that this would constitute a direct connection between LAMED, LEARNING and GOD.
The ziz [The headplate worn by the High Priest, (Exodus 28:36). ]was a kind of golden plate two fingerbreadths broad, and it stretched round [the forehead] from ear to ear, and upon it was written in two lines ‘ Yod He’ above and ‘Holy Lamed’ below (Shabbat 63b).
[Zayyin Heth Teth Yod Kaf Lamed : [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [ Keter ] on thee in the world to come (Shabbat 104a). R. Nehemiah said, ‘In the case of every word which requires a ‘Lamed at the beginning [to indicate direction] Scripture has placed a ‘He’ at the end (Yevamot 13b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers – Aleph Mem Shin , 7 doubles – Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals – Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Lamed is one of the Elementals. “Twelve Elementals…their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female.” And God “made the letter Lamed king over sex. And He bound a crown to it and He combined one with another and with them He formed Libra in the Universe, Tishrei in the Year, and the gall bladder in the soul male and female” (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

RESH is the 20th letter of the Hebrew alphabet and has a numerical value of 200. RESH makes a sound like the R in Radiant. Resh means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell YESH - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the… the Dalet as a Resh or the Resh as a Dalet (Shabbat 103a).
Kuf [stands for] Kadosh [holy]; Resh [for] Rasha’ [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. (Shabbat 104a).
A Tanna taught: If one corrects one letter, he is culpable. Now, seeing that if one writes one letter he is not culpable. if he [merely] corrects one letter he is culpable?30 - Said R. Shesheth: The circumstances here are e.g., that he removes the roof [i.e.. the upper bar] of a Heth and makes two Zayyin thereof. Raba said: E.g.. he removes the projection of a Daleth and makes a Reshthereof.31
(30) Surely not.
(31) In a Scroll of one of the Biblical books. This constitutes a complete labour, because one may not permit a Scroll of Scripture to remain with an error
(Shabbat 104a).
‘I am a scribe’, and he said to me, ‘Be meticulous in your work, for your occupation is a sacred one [work of heaven]; should you perchance omit or add one single letter, you would thereby destroy all the universe’.(18) There is no need [for me to assure you] that I would make no mistakes in respect of words that are plene or defective, since I am familiar [with the subject], but [I have even taken precautions] against the possibility of a fly's perching on the crownlet of a Dalet and, by blotting it out, turn it into a Resh, for I have a certain ingredient, called vitriol, which I put into the ink. (18) By omitting e.g. , the Aleph in , Aleph Mem Tav (truth), the word would be abbreviated to Mem Tav (dead) Eruvin. 13a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers – Aleph Mem Shin , 7 doubles – Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals – Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Resh is one of the doubles. “He made the letter Resh king over Peace and He bound a crown to it and combined one with another and with them He formed …the Universe…” (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).

YUD is the 10th letter of the Hebrew alphabet, has a numerical value of 10, and means HAND. Yud makes a sound like the Y in Year. Yud is a simple point. It is the smallest letter in the alphabet and yet is frequently associated with the very large concept of EMANATION, the highest level in the Four World paradigm of Kabbalah.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the… Vav as a Yud or the Yud as a Vav, (Shabbat 103b).
[Zayyin Heth Teth Yod Kaf Lamed : [this sequence teaches,] and if thou doest thus, the Holy One, blessed be He, will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [ Keter ] on thee in the world to come (Shabbat 104a ).
The letters of the word for ‘husband’ are Aleph, Yud and Shin, and for ‘wife’ Aleph Shin and Hey. The Yud and Hey form the Divine Name; but if omitted, only Aleph and Shin are left which form the word esh ‘fire’ (Sotah 17a).
Yud has the important job of being the first letter of the Tetragrammaton - Yud Hey Vav Hey. Zohar states that, in this context, the Yud represents the head of all creatures (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:130).
In the Sephrotic tree the Yud symbolizes WISDOM - the stage of concealment which precedes its development into a state of expansion in UNDERSTANDING. It is then contained and represented in the letter Hey (Zalman, Shneur. 1981. "Igeret Hateshuvah." . Likkutei Amarim – Tanya. 359).
Menachot 29b teaches that the WORLD TO COME was created by use of the letter Yud. Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers – Aleph Mem Shin , 7 doubles – Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals – Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Yud is one of the Elementals. “Twelve Elementals…their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female.” And God “made the letter Yud, King over action and He bound a crown to it and combined one with another and with them He formed Virgo in the Universe, Elul in the Year and the left hand in the Soul male and female” (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 216).

ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one. The meanings of Aleph are: THOUSAND, MASTER, TEACHING, OX. The Aleph makes no sound. The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey (5) Vav (6) Hey (5) (Chefitz, Mitchell. 2001. The Seventh Telling. New York: St. Martins Press. 219).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the… the Aleph as an ‘ Ayin, the ‘ Ayin as an Aleph, (Shabbat 103b).
Alef Beth [means] ‘learn wisdom [Alef Binah] (Shabbat 104a).
The Holy One, blessed be He, said: I am not called as I am written: I am written with Yud Hey, but I am read, Aleph Dalet (Kiddushim 71a).
There are Names which may be erased; (38) and there are Names which may not be erased. These are the Names which may not be erased, such as: ‘El, [God] ‘ Eloha,’, ‘ Elohim, ‘your God’, I am that I am, (41) ‘Alef Daleth,’ ‘ Yod He,’ ‘ Shaddai,’ ‘ Zebaoth’— these may not be erased (38) Because they are not used solely of the Deity, and are therefore not sacred.
(41) ehyeh asher ehyeh - Aleph Hey Yud Hey – Aleph Shin Resh – Aleph Hey Yud Hey. (Shauvot 35a).
The Lord said to her: “ Aleph, Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through thee, on thee shall be based all calculations and operations of the world…” (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3b).
Beit is female, Aleph, male. As Beit created, so “Aleph, produced letters (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah. divides the Hebrew Letters into 3 categories: 3 mothers – Aleph Mem Shin , 7 doubles – Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals – Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Aleph is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH – FIRE. Aleph represents AIR and Shin – FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

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This work is accompanied by the kabbalistic explanation printed above.

The original 3x4ft oil painting is available.

mat color:: green

stock number:: an6