SHEM is from the Hebrew, meaning NAME, connoting REPUTATION (Kolatch, Alfred J. 1984. The Complete Dictionary of English and Hebrew First Names
. Middle Village: Jonathan David. 211).
Hebrew Bible name - Shem was a son of Noah, brother of Ham and Japhet, and father of Elam, Asshur, Arphaxed, Lud, Aram, Uz, Hul, Gether, and Meshech (Genesis 5:32; Genesis 10:22; Chronicles 1:17).
The Hebrew Letters featured in this piece are Shin Mem sophit. Taken together, and reading from right to left, they spell SHEM.
Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.
SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. Shin means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the Shin . Kushner states that the Vav, each makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot.
Woodstock: Jewish Lights Publishing. 72; Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters.
Northvale: Jason Aronson. 299; Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters
Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar
. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah
divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah
, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation
York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).
MEM is the 13th letter of the Hebrew alphabet and has a numerical value of 40. Mem makes a sound like the M in Middle. But according to the ancient kabbalistic text Sefer Yetzirah
, the MEM hummmmmms! Mem is usually associated with the word mayim - WATER or Eemah - MOTHER. Mem is composed of a Caf (20) and a Vav (6) = 26, which have the same GEMATRIA as the Yud (10) Hey (5) Vav (6) Hey (5) = 26, name of God - the holiest of Name of God.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets - from the front side to the back side. Therefore the final Mem since it is completely closed, should have fallen out. Because it did not, R. Hisda said that it stood there be means of a miracle Shabbat 104a)
The MEM is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms Shabbat 104a. One form is used in the beginning and the middle of a word - the open Mem. The other form is at the end of the word - the closed Mem. According to Talmud, the open Mem represents revealed teaching and the closed Mem represents concealed teaching AIR Shabbat 104a.
Of the increase [Lamed Mem sophit Resh Beit Hey] of his government and peace there shall be no end (Isaiah 9:6).
R. Tanhum said: Bar Kappara expounded in Sepphoris, Why is every Mem in the middle of a word open, whilst this [Mem sophit] is closed? - The Holy One, blessed be He, wished to appoint Hezekiah as the Messiah, and Sennacherib as Gog and Magog [Gog and Magog are, in Jewish eschatology, the tribes who shall lead all nations in a tremendous attack upon Israel; their final defeat ushers in the halcyon days of the Messiah (Ezekiel 38). It is not clear whom the prophet had in mind, the whole passage having the mystic form of apocalyptic prediction. The present passage is remarkable in that it shews that in the opinion of its author no particular nation was intended, but any great heathen power whose destruction, by the will of God, is to precede the millennium] whereupon the Attribute of Justice said before the Holy One, blessed be He haKadosh barochu : Sovereign of the Universe! [The attributes of Justice and Mercy are often hypostasized and represented as interceding with the Almighty].
Sefer Yetzirah
divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah
., God created the world by means of these letters. The Mem is one of the mothers - that group from which emanated from FIRE, WATER and AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE. HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR. And God made the Mem King over WATER, AND He bound a crown to it, and He combined one with another and with them He formed Earth in the Universe, Cold int the Year, and the Belly in the Soul (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation
York Beach: Samuel Weiser. 5, 95, 148, 154, 197).
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This work is accompanied by the kabbalistic explanation printed above.
The original 5x7 watercolor painting of this image is available.
This is great Bar Mitzvah gift.
mat color:: taupe
stock number:: nm6-162